14 January 2013

MARY in the work of EVANGELISATION and FAMILY RENEWAL - part 2

Below is a continued excerpt started in a previous blogpost, published and copyrighted by Frank Padilla of RESTORATION MOVEMENT FOR FAMILY AND LIFE MINISTRIES, INC. based in Mandaluyong City, Philippines. It is so well written, that it's well worth sharing! This is the first part of the second section of the little booklet.


Many Christians do not realise the very intimate inter-connection among the work of evangelisation, the importance of the family, and the role of Mary. Many see the three as important, but in their own separate ways. However, to miss out on the powerful link among the three would be to miss out on the mysterious way by which God intends the salvation on by Jesus on the cross to be experienced by all people.
Let us now see how these the first two elements of evangelisation (salvation), the family and Mary come together, according to the eternal plan of God for the world.

THE SAVIOUR

"the virgin shall be with child, and bear a son, and shall name him Emmanuel." (Isaiah 7:14)

How did the Saviour come into the world?
The Jews were waiting for the messiah, and looked to him as a political king who would liberate them from their enemies. When he entered Jerusalem on the feast of the Passover, the great crowd greeted him as a king. They waved palm branches, which were used to welcome great conquerors (1 Mc 13:51). They cried out "Hosanna!," meaning "grant salvation." They called him "the king of Israel." (Jn 12:13).
How does a great person, a king, enter into the presence of his subjects? It i always with great acclaim, with all the nobles assembled, with the people in adulation. How then should Jesus, the King of kings and the Lord of lords, have come into the world?

If it were up to our human designs, Jesus would have come in great glory, for all the world to see. He would have come amidst a great theophany, just like at Sinai, when "there were peals of thunder and lightning, and a heavy cloud over the mountain, and a very loud trumpet blast" (Ex 19:16). It should be like the appearance of the ark of the covenant as we read in the book of Revelation, where "there were flashes of lightning, rumblings, and peals of thunder, an earthquake, and a violent hailstorm" (Rev 11:19). Jesus should have come down "in fire" with smoke rising as though from a furnace, with the whole earth trembling violently (Ex 19:18). All the angels and all of creation should have exulted in praise to God.

But how did Jesus actually come into the world? The Saviour of the world was conceived in the womb of a simple unknown maiden who lived in a small town in a remote part of Israel, remained there for nine months, and then was born in a dirty manger. Jesus can not in wealth and glory but in poverty and anonymity. Aside from the magi and the shepherds, no one else witnessed the event.

What does this tell us? Among other things, it points us to the important of the family and the process of bringing life into the world. God chose to send His Saviour-Son by way of Mary and the holy family. What God was doing was providing an intimate link between the work of salvation and the family. God was already telling us that it is the family through which salvation is to come to the world.

And so it is indeed that the future of humanity, so dependent on the work of evangelisation, passes by way of the family. And the particular vessel that God chose to carry the Saviour was none other than Mary.


THE FAMILY

"He went down with them and came to Nazareth, and was obedient to them" (Luke 2:51)

Now here is the interesting thing. God desired the salvation of the world, according to His eternal plan when He created our first parents and placed them in paradise. What we lost God desired to re-establish. So God decided that salvation would happen through a Saviour who would come as a baby into the world through Mary. God sent His Saviour-Son knowing how crucial Jesus' work would be. The Saviour was sorely needed by a world enmeshed in sin. Every day, people were dying in their sins.

So did God get Jesus going at once, given how desperate the world was for his saving world? No! "When Jesus began his ministry he was about thirty years of age." (Lk 3:23). God waited thirty long years before Jesus started his public ministry! Now of course we understand that Jesus needed to grow up first. But could he not have started earlier than the thirty years?

Could Jesus not have started his public ministry at twelve years old? After all, when he was lost in Jerusalem, his parents "found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understand and his answers." (Lk 2:46-47). Jesus was in animated conversation with the teachers of Israel. He was already so full of wisdom, such that those who heard him were astounded. Later, as Jesus began his Galilean ministry, the people would be "astonished at his teaching because he spoke with authority." (Lk 4:32). But here he was, a child of twelve, and people were already astounded at his words.

Well, perhaps Jesus still needed to grow more in knowledge and maturity. Indeed, he went down with his parents to Nazareth, where he "advanced in wisdom and age and favour before God and man." (Lk 2:52). All right, if not at twelve, how about at thirteen years old? That is when a Jewish boy automatically becomes a bar mitzvah. "Bar mitzvah" literally means "son of the commandment." It is a Jewish boy's coming of age. It afforded him the right to take part in leading religious services, to count in a "minyan," to form binding contracts, to testify before religious courts, and to marry. In the bar mitzvah celebration, the celebrant reads and recites a blessing over the weekly reading of the Torah, and then usually makes a speech, which traditionally begins with the phrase "Today I am a man."

Well, the Talmud (the most significant collection of the Jewish oral tradition interpreting the Torah) says that the bar mitzvah is not about being a full adult in every sense of the word. All right, if not at thirteen, how about at eighteen? The Pirkei Avot ("Ethics of the Fathers" - a traclate of the Mishnah devoted to ethical advice from many of the greatest rabbi of the early Talmudic period) says that this is the proper age for marriage. If not at eighteen, how about at twenty? This is considered the proper age for earning a livelihood. If not, how about at twenty-five?

No, God waited all of thirty long years before allowing Jesus to go off to his public ministry.

And what did Jesus do all those thirty years? "He went down with (his parents) and came to Nazareth, and was obedient to them"( Lk 2:51). He grew up in Nazareth. He was part of the holy family of Mary and Joseph. He learned a carpenter's craft. He learned the scriptures. He learned godly virtues.

But the world was desperate for the Messiah. Was it necessary to spend all of thirty years before starting on his public ministry? Well, perhaps not necessary. But God, who sent His very own Son in order to bring us back to His eternal plan, in His divine wisdom decided that it would happen this way. What does that tell us? This again points to the importance of the family.

The family is the place where children learn about the faith and about godly virtues. The home is a training school for holiness and righteousness. It is a centre for Christian family living. It is a centre for formation, where one learns unconditional love, self-sacrifice, how to become a person for others. It is a centre for evangelisation, where the Christian home functions as the base from which proceeds the work of winning the world for Christ.

In other words, the family and the whom are very, very important for the work of evangelisation according to the plan of God. The family and the whom, and the formation that happens through these, cannot be replaced by the Catholic school, bu Christian peers, bu the parish, or b a Christian lay association. The family is unique in its place in the overall plan of God.

In the holy family of Nazareth, Mary was prominent. As the mother, she was the one who nurtured Jesus as a child. As the highly favoured one who was full of grace, God used her in helping form Jesus. As the maidservant who surrendered herself completely to God's will, she became a channel and model for Jesus' acceptance of the Father's will for him as well.

For us, the role of Mary our Mother is crucial as well. She is the one who knows Jesus the most intimately. She is the one who kept all the wonderful events in the life of Jesus and who reflected on them in her heart (Lk 2:19,51). As Jesus advanced in wisdom, Mary benefited the most from this. She is now the Seat of Wisdom, and she uses Jesus' divine wisdom to guide us. Hers is the heart that was pierced by a sword, and it is with her maternal heart, honed by suffering, that she showers her love on us.

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